Unfortunately, the guitar work, and particularly the rhythm lines, is rather redundant and uncreative, and draws back the rest of the album.
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Even the solos are fairly tame for the genre, and exceptional leads are precious few and far between this is generally carried by the keyboard, which just doesn't have the same punch. Similarly, while vocalist Christian Palin is allowed a number of hooky vocal choruses, he rarely stands out and sometimes is barely even understandable during verses. At least the better tracks are staggered throughout the album, resulting in no serious loss of attention.
When it comes down to it however, Epicrenel is no greater than the sum of its parts and maybe even a little lesser than. The Crystal Throne is recommended for fans of fast-moving symphonic power metal and anyone interested in checking out a power metal project from members of any bands which I listed above. For many of us embedded in the genre however, this is likely to be another good, but ultimately rather routine romp through familiar grounds.
Original review written for Black Wind Metal. I was completely swept off my feet when I heard this album. There is so much to look forward to with ten beautiful tracks, plus a free instrumental intro and outro for further enjoyment. Now, let us begin. The lyrics are very suiting to the instruments, being very adventure-based, which basically sums up the album.
One hell of an adventure.
Aside from predictable song structures being the only flaw I could find, but when is a power metal song not predictable anyways , they manage to pull it off track after track by incorporating something new into each song. The structure and composition of this album is absolutely breathtaking. When I take a step away and play through my head the things that stuck from The Crystal Throne, I imagine the Sonata Arctica of old that we all fell in love with, the now near-defunct, but overlooked Kiuas, the beautiful instrumentals of Rhapsody before they became Rhapsody of Fire, and the overall feel and emotional power that Kamelot portrays.
And my god, did they all do a wonderful job raising that child into this epic beast of a band it is today. Metal Archives loading Username Password Login.
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However, this need not be the case. By referring back to the sources that John used to construct his Apocalypse, we will learn that there is a very prosaic answer to this deep mystery.
It is generally agreed, even by conservative scholars, that John's Theophany has much in common with that of Ezekiel, recorded in the first chapter of the prophet's book. And, indeed, when we compare the two passages, there are striking similarities. Rev After This I looked, and lo, in heaven an open door! And the first voice, which I had heard speaking to me like a trumpet, said, "Come up hither, and I will show you what must take place after this. And he who sat there appeared like jasper and carnelian, and round the throne was a rainbow that looked like an emerald.
Ezekiel's vision, on the other hand, takes some time to get to the appearance of God, but when he does, he uses very similar terminology to describe the Lord:. Ezek And upward from what had the appearance of his loins I saw as it were gleaming bronze, like the appearance of fire enclosed round about; and downward from what had the appearance of his loins I saw as it were the appearance of fire, and there was brightness round about him. Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness round about.
Such was the appearance of the likeness of the glory of the Lord. Note that both Ezekiel and John describe the rainbow around the throne, and precious and semi-precious stones figure prominently in both visions. John also goes on to describe voices, thunder and lightning issuing from the throne:. Rev From the throne issue flashes of lightning, and voices and peals of thunder, and before the throne burn seven torches of fire, which are the seven spirits of God Ezek In the midst of the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; and the fire was bright, and out of the fire went forth lightning.
Ezek And there came a voice from above the firmament over their heads Rev And round the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like a flying eagle.
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And the four living creatures, each of them with six wings, are full of eyes all round and within, and day and night they never cease to sing, "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come! Ezek And from the midst of it came the likeness of four living creatures. And this was their appearance: they had the form of men, but each had four faces, and each of them had four wings As for the likeness of their faces, each had the face of a man in front; the four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle at the back.
Is it possible that Ezekiel's vision might hold the key to the meaning of John's crystal sea? As it happens, a very similar symbol figures prominently in Ezekiel's Theophany:.
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Ezek Over the heads of the living creatures there was the likeness of a firmament, shining like crystal, spread out above their heads. And under the firmament their wings were stretched out straight And there came a voice from above the firmament over their heads And above the firmament over their heads there was the likeness of a throne, in appearance like sapphire The creatures appearing to be carrying some sort of platform, made, like John's Sea, of a crystal substance.
Upon this platform, God's throne is seated. Is there any way we can determine the meaning of this symbol?
As it happens, Ezekiel has used a very rare word to describe this crystal platform. This is the Hebrew word 'raqiya', and it is used in very few passages in the Old Testament. One of these happens to be the first chapter of Genesis. Gen And God said, "Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.
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And it was so. And God called the firmament Heaven And God said, "Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth. The word 'raqiya' here apparently stands for the sky, which, according to the author of Genesis, separates the waters above the heavens from the waters below, and also contains the Sun, Moon and Stars.
Conservative scholars usually push the notion that the "firmament" is the atmosphere of the planet, and the waters above the firmament are the clouds.
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